Those who are in the flesh cannot please God. And that this fact was the schoolmaster to lead us to our needfor Christ and salvation by grace through faith and not by keeping the Law. The New Covenant is a completely new system that replaces the old system and cannreplace it because Christ did fulfill it, bringbitvto completion. And so in Ephesians For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby killing the hostility.
It means to fill in the gaps. Or when did the unchanging God change His mind about its goodness?
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Further, Paul never expressly said that the law was done away with. In fact, he says this in Romans Gal shows that there are two entities. The Law and the Gospel. If we put our self back under the law, Jesus and the covenant of grace, Jesus did nothing for us. Under the law, no one is free. You are totally back under Law of performance for righteous. Paul also said that to follow the Law is adultery because of the marriage relationship between believers and Jesus.
So are you free from condemnation? Also what was finished? You are absolutely correct in that the law was good. And it is still good because it teaches us of our deficiencies.. Romans The law of Moses was unable to save us because of the weakness of our sinful nature.
So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. Gord, the idea that living within Torah in this day and age means we should be offering animal sacrifices is a false notion, because according to the very Torah, the act of offering animal sacrifices is forbidden away the physical temple within Jerusalem. The mitzvah was to be suspended during times of exile, and unnecessary when the temple was absent, since the main purpose of animal sacrifice, with the right heart state of course, was to cleanse the temple of sin for the dwelling presence.
No physical temple, no need for temple cleansing, so no need for animal sacrifice. So right!.. We follow them because we are saved.. Love him, and love our fellow man. The entire law is summed up in this. He does, however, worship God and, since God inspired Paul, who was the greatest of the apostles in terms of the amount of writings left to us, he does well to read and follow what Paul says.
Very good comment, I have also seen and heard this and did it myself before God opened my eyes. It is in your mouth and in your heart, so that you can do it. We are declared righteous while remaining in a sinning state — in which we are to live befitting a redeemed child of Him who adopted us. Our joy and relief is that Christ declared us righteous, giving us the freedom to live pleasing to God, out of love and gratitude, without the cloud of sinless perfection hanging over us.
Thus, offering forgiveness to us. Romans If we are in the Spirit, we will not be walking according to the flesh. So loving your neighbour as yourself is actually fulfilling the law. What Law? That is the Moral law. And this principle of loving your neighbour as yourself was not just a NT phenomenon.
It lay at the heart of the OT law as well. It is the Moral law that identifies sin and where we fall short in fulfilling the law of love. But it is the grace of God, in changing us, that enables us to fulfill the law:. The New Covenant promise actually is to have the principles of the law now written in our hearts and minds:. Leslee, if that were so, why did God wait thousands of years to give us a solution.
The laws, particularly the Ten Commandments, are the basis for almost every countries law, or they have been up until the last two-hundred years. God started giving laws almost from the end of the creation process, when He rested and sanctified the seventh day and made it holy. Then came the law that a man and a woman should unite as one flesh. The Ten Commandments are divided into two parts, the first four commandments are about our relationship with God, the last six commands are about our relationship with each other. These commands were given to protect humanity, not given to demonstrate how impossible t was to keep the law.
The change in the Levitical priesthood isi what Paul was talking about. The Levitical priesthood was added years after the exodus because of SIN! It says God Laws are not hard to keep accept the carnal mind is against cause righteousness. The servant is not above His master. Man must take up his own cross and go through the death of self by being obedient to the Holy Spirit unto death. Man must give up his sins out of a true love for God above self.
Whosoever refuses to do this is not worthy of Christ. Now man is prepared to go through the Baptism of Fire which is sanctification. Sin cannot enter into the Kingdom of God. This is the message of True salvation. Your logic is flawed. We are still bound by ceremonial law except Jesus the Christ is center. Remember he came to Fullfill the law to pay the price of our sin.
He places himself as the perpetual sacrifice through the memorial of the Last Supper. What has changed in the ceremony is that the alter horns of the alter the washing bowl and the Arc of the Covenant all become one in the new alter but the. Formality of the temple is maintained with Jesus as sacrifice and High protest while the believers are members of the priesthood with individual called out from the body to be keepers and tools of the High Priest to perform his will and commmands.
Because we are now all of the nation of Israel through being born again in water and fire under the new covenant. I am in a lot of doubts and wondering. He has shown me so much. And that we follow him not because we have too, but because we want too.
You have the right way of explaining it. Thank you. Peter had a dream in which he was told that nothing which was created by God was unclean, interpreted as, the foods which the Jews were told not to eat was seen as being OK to eat, in the New Testament. Some laws were created to set the Jewish people apart from the surrounding peoples.
Michael Peters dream wasnt about what food you could or could not eat. God was using food in the dream to teach Peter about the Gentiles. Peter himself interpreted his dream…that it rejected the Pharisaic idea that Gentiles, people, were unclean or common. God never told anyone to eat unclean animals… or that this law was abolished. The vision of the sheet from heaven is usually interpreted to mean that the dietary laws in the Torah have been revoked.
But this interpretation is not supported by the text. First, this interpretation contradicts earlier Scripture. We are left with Holy Scripture that hopelessly contradicts itself. The result of such thinking is that no Scripture is certain, and no mandate of God is definite. Though there is discussion of eating with Gentiles, there is no mention of eating unclean animals before or after the vision. Neither is that interpretation born out by the remainder of Acts, which continues to paint the believers as a Torah-observant sect of Judaism. Paul reproved those who compelled the Gentiles in Acts and the Epistles to keep the ceremonial Law.
Do you observe all the sacrifices? The idea that God would institute an unattainable standard and demand obedience to said standard is a premise that is fundamentally flawed. Jesus is the standard by which every man ever born will be judged. If man refuses to be like Him he will be rejected. Read the sermon on the Mount. It describes who will be allowed entrance into Heaven.
They were given because they were Gods laws! There is no way our messiah done away with them. There are some of the laws that apply to preists, some to women, some can only be kept if there is a temple. But like the article says, we need to go to the principle behind the laws. If we treat others the way we want to be treated we fulfill the law.. The dream had nothing to do with food; the dream was to show Peter that he was not forbidden to go into the home of of Gentile and preach Christ to them. If Christ has already fulfilled the Law through His death at the Cross as final sacrifice then anyone who has Christ has been freed from the requirements of the Law.
Praise the Lord for His Great Love! I am baffled…really…if the law has been fulfilled and done away with through the death of Jesus why should I have to worry about sinning or not? The law guides and shows us how we should live, Christ died and saves those who believe, accept and live how He lived. So His rightoeusness is credited to our account — while we remain in a sinning state, just as incapable of achieving our own righteous as before our salvation. There is no free pass for living in sinful deeds and desires because to do so spits on our identity in Christ and His atonement to secure it, and discredits Him before all who witness our lives.
What would be more correct to say, is that we live with the possibility of sinning. But walking after the Spirit, we no longer live a life of disobedience to God. We live a life of loving obedience. Thus, we fulfill the law in our own lives, as Christ did in his. Everyone seems to ignore these verses and in particular verse Has the priesthood changed? Obviously it has unless you discount the book of Hebrews. So now we have the commandments law of Jesus to keep.
Take the Sabbaths. Why would anyone call a commanded day off a burden? They are great blessings. Nukes, if the law has been fulfilled by Jesus and we no longer have to keep the law to show our love for God, not for salvation —what about the 10 commandments—are they still in effect for us today, or have they passed away???
And if the 10 commandments are still valid and in effect, are you keeping the Sabbath the 4th commandment?? Are you keeping the Sabbath as holy and set apart, and if not, why not? Why do you ignore the 4th commandment while considering the other 9 commandments as valid??? Man must sacrifice his sins out of his overwhelming love for God. He must be perfect as the Father in Heaven is perfect. No greater love than a man lay down His life for His friends. Jesus laid down His life for us, we lay down our lives for Him by denying our selves of our sins.
All else is love of self and results in Hell.
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Better to find a new interpretive paradigm. Seems to me there is something twisted there. The Law of God. This is simply all the instructions that we have received from our Creator. In Hebrew, this would be referred to as the Torah. The Law of Sin. The context is that we are all under the law of sin. The Law of Sin and Death. The Law of the Spirit.
The Law of Faith. It is excluded. By what kind of law? By a law of works? No, but by the law of faith. The Law of Righteousness. Paul taught that as we obeyed the Law of Faith, it produced righteousness in our lives. The Law of Christ. Meaning what? They are the same thing.
To follow the law of Christ is the same as following the Law of God.. The law of Christ has to be a different law. If it is not a different law then Paul is a false teacher when he tells the uncircumcised not to seek circumcision. Only keeping the law of God. If we have to stringently obey the Ten Commandments then the 7th Day Adventists are correct in saying we still have to have a Saturday Sabbath. But Paul instructed the Corinthians about their giving in 1 Cor. On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come.
The Christians in the Apostles time met on Sunday not Saturday. Another argument they have is that Paul wentbto the synagogues to discuss the Gospel with the Jews. He had to. That is when the Jews assembled.
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The Spiritual fulfillment of the Saturday Sabbath is Hebrews for that talks about the rest we have in God because we have the Spirit of God living in us. Paul, the Apostle, did NOT make any distinction between moral law, ceremonial law or civil law. Under the New Covenant we live by the Holy Spirit guiding us directly and through our conscience. Sorry Gordon, I have to disagree. It is not just the Seventh Day Adventists that keep the 4th commandment, but also the many Messianic congregations of Jews and gentiles.
Ex records that the Lord made it the seventh day holy.
There is much evidence in the writings of the early church fathers that believers met together on the shabbat, and that they met in the synagogues. The edicts demanding first day services are a feature of the 4th CE. Is there also a strong case for abandoning any of the other commandments? In this day and age, should we not also abandon honouring parents and allow adultery? The whole intent of Sabbath was to pause in attempts at self-provision in a deliberate remembrance and reliance on God to be our faithful Provider, and we but minor though required participants in providing for ourselves.
His people were to TrusT Him to provide enough beforehand to carry them during those years — and so also to provide enough in 6 days to suffice for 7th. There are ways we can observe Sabbaths every day, or week. This is my Personal way to observe the Sabbath because it observes what I believe God had in mind behind the commandment.
Consider it valid or not as you will; I compel no one to do the same. There is plenty of evidence in the Bible that the first day of the week is very special.
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Look a little more closely and see what happened on that day. How about the commandment to circumcise every male child in the 8th day. The Sabbath on the seventh day goes back even further than Ex If you do the research you will find Constantine I changed it in AD. He worshiped the sun, so thus Sunday. After that, a pope in the Catholic church accepted it as the day of rest for Christians. That would have been a pretty big change for the people, and would have needed some explanation. Yes David. It seems many forget that the day of rest Sabbath was not established with and for the Jewish nation…it was designated in creation week and reaffirmed with the calling of the Jewish nation as His chosen people…reminding them to keep it holy, for two reasons, He created and He delivered them from Egypt.
There are those who would suggest that with the dawn of the christian church a new Sabbath was designated, but there is certainly no edict in scripture that this should be done, nor does it indicate that because Jesus is our rest that the day of rest is no longer to be observed. There is no doubt in my mind that if God saw it important to set aside and emphasise, remember the Sabbath day, if there was to be a change or setting aside for a new day, it would have been equally emphasised and stated.
He is our Passover Lamb, sacrificed for our sins so that we might be forgiven and reconciled to God, the Father. He also at times is referring to the oral commands as laid down by the Pharisees known as the Talmud which were the traditions of men. The old system replaced by the new system of law. I think most people would find the comparison between Deuteronomy , and Hebrews rather eye opening.
In Deuteronomy the 10 commandments are described as the covenant on stone, aka the first covenant. We believers are clearly under the New covenant. Does this mean we can run around killing people, lying and committing adultery? Of course not. A pretty cursory reading let alone a serious study! The former things were written for our instruction Rom.
We can accept the covenant He offers us in Christ, or we can reject it. We are not offered the authority to rewrite it. If church leaders would simply study the change in covenants so clearly stated in Hebrews 8, a great deal of religious confusion would vanish.
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Chris, The New Covenant is referenced in Ezek. By this we may know that we are in him: 6 whoever says he abides in him ought to walk in the same way in which he walked. What commandments? How did Jesus walk? He kept the Torah. He observed the Sabbath and kept it holy. If you want the true meanings look at the Hebrew over the Greek, Remember, Yeshua was born Jewish, he went to Temple or synagogue, he partook in all the feast. Consider the original roots of the faith. Rome gave the title of christian to believer, search true history. Hebrews In that he saith, A new covenant, he hath made the first old.
Now that which decayeth and waxeth old is ready to vanish away. Romans For sin shall not have dominion over you: for ye are not under the law, but under grace. Romans What then? God forbid. Donald, I used to believe this, but the Lord has recently opened my eyes. The great mystery that Paul says has been revealed is the wall or barrier separating Jew from Gentile has been removed, and now there is one body and one spirit, and that means one law for Jew and Gentile as well.
For they preach, but do not practice. That includes you and me and everyone else. Dale, When reading the Bible one must always determine the verses are being directed to. Matthew is being spoken to the Jews only. Because no one can comply with the law those again-see Hebrews attempting to preach the law are following Moses, the law giver; however, that teaching is countered by verses like Galatians Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
I stand firm on my original comment. No,, I used to believe the same thing.. If you adopt a child he follows the rules of your house. Not the house he came from. They were Gods laws. The way he wants HIS people to live. Because, he said he would write his laws on our hearts and minds. That IS the new covenant. Remember how we always say that we are NOT saved by works, but after we come to faith in Jesus, good works should be in evidence in our lives, produced my the Holy Spirit.
The Greek for commandments is the same as used by the Lord when He is giving the Sermon on the Mount and says, Matthew ESV 19 Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. Jesus is speaking here of the commandments the Torah and He says that whoever does these commandments the Torah and teaches them will be called great in the Kingdom of Heaven.
Walking in and keeping the Torah begins with keeping the Sabbath Day as holy set apart. This was my first step in understanding that the Torah is for us today not as a means of salvation, but to show our love for God for God by keeping His commandments instructions. It was changed by the Catholic Church, and it is a tradition of man, not a command of God.
Jesus kept the Sabbath. The Apostle Paul and the other apostles observed the Sabbath and the Torah. Paul says in Romans ESV 12 So the law is holy, and the commandment is holy and righteous and good.
All scriptural doctrines have their foundation in the Old Testament scriptures. When Paul says to Timothy that the scriptures made him wise unto salvation, he was referring to the Old Testament scriptures Tenakh. Dale, 1 Billy Graham taught Decision Theology but since everyone ever born is dead in sin, Ephesians , no one will seek god, Romans There is none that understandeth, there is none that seeketh after God.
This is why Christ came — to fulfil the law through his blood and resurrection. None thinks they will be saved by following the law. Or, if they do, they are misled. Salvation was always by faith. Think of Abraham, he beloved God and it was accounted to him as righteousness. Gods laws are eternal.
I follow them because he wrote his law on my heart and mind. New covenant. I would have to disagree to the blog writer based on several verses as indicated below. Its sbout Jesus been the Righteousness that we need to abide in. They refers to the Jews people. They did not submitted to the righteousness that comes from God. He who believes in Christ as Lord and Saivour has already the Righteousness that exceeds the scribes and Pharisees. Christ did not come to abolish the law but to show us how to live it.
We never ever keep the law to be saved. We keep it because we are saved. The new covenant is Him writing his law on our hearts and minds. What law? Well since there was no New Testament, it has to be his law written in the Torah. Messiah came to empower us to live in love, which is his law. Not abolish the law!
Whatsoever you would that men do unto you, do you also unto them. For this is the law and the prophets. In other words, this is what the whole bible is about. Marcus, These are Gentile converts that Paul is talking to in Galatians They used to serve other gods. Now they know the true God.
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I am afraid for you, lest I have labored for you in vain. How can these HOLY days be considered bondage? Eaxcatly right! But no.. Well said! God never changes, He is eternal both in His existence and in His standards and laws, He does not change His mind. The law was set, not only for an iron-age people but for all mankind for always, as the ideal for life. Like our civil law today, breaking the law has a penalty, a price to pay; when we break the law, we are under the law, after we pay the fine or serve the sentence we are no longer under the law.
If Jesus had abolished the law, there would no longer be any sin, but clearly there is sin, otherwise we would not need a Saviour. We all sin and fall short, but fortunately Jesus paid the price, so we should try to obey the law out of love for Him. This whole debate makes me very sad, to see believers arguing over a distinction without a difference. Instead of debating nuances of the minimum standards for salvation, why not look at what Christ himself said about who is saved?
Well, in v3 — 10, you see the character of a Christian. In v21 — 30, he told us that not only does the law apply, but even more stringently, we are judged by what is in our hearts. Murder is against the law, but for His followers, hatred is the same as murder, and lust is as bad as adultery. In Luke , we were admonished to treat others as we would have them treat us. I wonder much if you Have any useful work to do. We are bearers of the rain To the grasses, and flowers, and grain; We guard you from the sun's bright rays, In the sultry summer days.
A cloud lay cradled near the setting sun, A gleam of crimson tinged its braided snow; Long had I watched the glory moving on, O'er the still radiance of the lake below: Tranquil its spirit seemed, and floated slow, E'en in its very motion there was rest, While every breath of eve that chanced to blow, Wafted the traveler to the beauteous west. Emblem, methought, of the departed soul, To whose white robe the gleam of bliss is given, And by the breath of mercy made to roll Right onward to the golden gate of heaven, While to the eye of faith it peaceful lies, And tells to man his glorious destinies.
I bring fresh showers for the thirsting flowers, From the seas and the streams; I bear light shade for the leaves when laid In their noonday dreams. From my wings are shaken the dews that waken The sweet buds every one, When rocked to rest on their mother's breast, As she dances about the sun. I wield the flail of the lashing hail, And whiten the green plains under, And then again I dissolve it in rain, And laugh as I pass in thunder.
I sift the snow on the mountains below, And their great pines groan aghast; And all the night 'tis my pillow white, While I sleep in the arms of the blast. Sublime on the towers of my skiey bowers, Lightning my pilot sits; In a cavern under is fettered the thunder, It struggles and howls at fits; Over earth and ocean, with gentle motion, This pilot is guiding me, Lured by the love of the genii that move In the depths of the purple sea; Over the rills, and the crags, and the hills, Over the lakes and the plains, Wherever he dream, under mountain or stream, The Spirit he loves remains; And I all the while bask in Heaven's blue smile, Whilst he is dissolving in rains.
The sanguine Sunrise, with his meteor eyes, And his burning plumes outspread, Leaps on the back of my sailing rack, When the morning star shines dead; As on the jag of a mountain crag, Which an earthquake rocks and swings, An eagle alit one moment may sit In the light of its golden wings. I bind the Sun's throne with a burning zone, And the Moon's with a girdle of pearl; The volcanoes are dim, and the stars reel and swim, When the whirlwinds my banner unfurl.
From cape to cape, with a bridge-like shape, Over a torrent sea, Sunbeam-proof, I hang like a roof, The mountains its columns be. The triumphal arch through which I march With hurricane, fire, and snow, When the Powers of the air are chained to my chair, Is the million-coloured bow; The sphere-fire above its soft colours wove, While the moist Earth was laughing below. I am the daughter of Earth and Water, And the nursling of the Sky; I pass through the pores of the ocean and shores; I change, but I cannot die.
For after the rain when with never a stain The pavilion of Heaven is bare, And the winds and sunbeams with their convex gleams Build up the blue dome of air, I silently laugh at my own cenotaph, And out of the caverns of rain, Like a child from the womb, like a ghost from the tomb, I arise and unbuild it again. Clouds that hide the sun with showers Are wet baskets full of flowers. One is packed with poppies bright, One with lillies inward white. One, that takes a day to pass, Bulges out with blades of grass. One's a mass of roses red; One, a crowded pansy-bed.
Yonder cloud, so sullen dull, Of golden buttercups is full. Its neighbor cloud, an ashen gray, Glows within with daisies gay. Not a cloud whose rain we rue But is crammed with flowers too. So I know the darkest cloud, Creeping gloomy as a shroud,. Brings to me, all unconfessed, Just the flowers I love the best. Beautiful cloud! Thy fleeces bathed in sunlight, while below Thy shadow o'er the vale moves slow; Where, midst their labour, pause the reaper train As cool it comes along the grain. I would I were with thee In thy calm way o'er land and sea: To rest on thy unrolling skirts, and look On Earth as on an open book; On streams that tie her realms with silver bands, And the long ways that seam her lands; And hear her humming cities, and the sound Of the great ocean breaking round.
Ay—I would sail upon thy air-borne car To blooming regions distant far, To where the sun of Andalusia shines On his own olive-groves and vines, Or the soft lights of Italy's bright sky In smiles upon her ruins lie. But I would woo the winds to let us rest O'er Greece long fettered and oppressed, Whose sons at length have heard the call that comes From the old battle-fields and tombs, And risen, and drawn the sword, and on the foe Have dealt the swift and desperate blow, And the Othman power is cloven, and the stroke Has touched its chains, and they are broke.
Ay, we would linger till the sunset there Should come, to purple all the air, And thou reflect upon the sacred ground The ruddy radiance streaming round. Bright meteor!