Although the town of Orleans had never forgotten to celebrate its liberation on May 8 th , with the passage of time the historical Joan became blurred, but was revived during the nineteenth century. Following the portrayal of Joan by Michelet and the publication of her trial by Quicherat in , there was renewed interest in the shepherdess turned warrior, leading to the call for her canonization within the Roman Catholic Church. After the Franco-Prussian War of , Joan came to represent a hope for revenge of the wounded nation 1.
As Robert Frank put it:.
Le Roman de Jeanne d'Arc by Philippe de Villiers
The leftist republican and radical preferred the second and the third; the rightist favored the first while honoring the second 2. This crescendo of interest in Joan in France and internationally eventually led to her official recognition as a Saint by the Roman Catholic Church in For French Republicans, she was a patriot; for anti-Semites, she was a rallying point; she was an instigator for the defense of France during World War I; for the Church, she was a Saint who was finally canonized shortly after World War I ended. Furthermore, the anti-Semitism the Affair kindled was soon to be reworked into an intensified wave of Jewish persecution under the Vichy government.
But even before the outbreak of the Affair, heinous usages of Joan were not lacking. For the Camelots, Joan was seen as the Patron Saint of the lost monarchy, and their devotion to her was well known by the end of the Thalamas Affair in through to the outbreak of World War I 5. He also took it upon himself to decorate the statues on the Boulevard Saint-Marcel and the Rue de la Chapelle with his supporters.
From the 18 th to the 25 th , the violence in Algiers was intense: Jewish shops were pillaged and two Jews died, after being attacked by rioters. On January 16, , when the ceremony to honor the retirement of General Saussier, governor of Paris, broke up, crowds formed and again anti-Semitic shouts were heard. Death to the Jews! The conflict between different versions of Joan was again publicly on display. Drumont and Rochefort criticized Thalamas in their extreme right newspapers. Thalamas would later be a target of the Camelots du Roi who were zealous street fighters from on.
They violently interrupted his class at the Sorbonne, perhaps as early as December , for having insulted Joan of Arc.
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Towards the end of November, M. Although he never seems to have mentioned Joan of Arc, T. The influence of this movement on representations of Joan will be seen shortly. Pius X, declared her Blessed in The statue of Joan inaugurated in the Rue de la Chapelle, commemorated the place where she had celebrated mass. It had been financed with contributions from the French people, and was originally placed directly in front of the great doors to the cathedral, with its back to the church, suggesting Joan and the King riding victorious out from the coronation.
Transcending national frontiers, she is preoccupied with the salvation of all, and is explicitly concerned about souls that could be condemned to hell. When it appeared in the Cahiers de la quinzaine in July , a number of subscribers abandoned the magazine. Such binary opposition to Maurras was just as true of his vision of Joan.
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