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Black Robe Regiment

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Deputy chief of mission Richard Mills will play host instead of Kelly Craft. Amid international uproar over Mr. News By Mike Lapointe. Union reps attribute rise in approved mental health disability claims to the problem-plagued Phoenix pay system, as well as changes in workplace culture that have reduced the stigma around mental health reporting.


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Their sermons were filled with a call to liberty. As the American Revolution approached, it was the pastors who called their members to take up arms, who would lead them in military drills following the Sunday services, and who would lead them into battle. These church members, who could be "ready in a minute" to confront the enemy, and who were recruited and trained largely by their pastors, were known as the "Minutemen.

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One historian, Tom Barrett, observed, "I do not consider it a stretch at all to say that were it not for the pastors and churches of colonial America, our land would be a British colony today" [ The Forgotten Holiday ]. The British were only too aware of the power of the pastors in the shaping of public resolve against tyranny and in the people's thirst for freedom. Indeed, when the British troops landed in America, it was the pastors, whom they had disparagingly named "The Black Robe Regiment" because of the black robes they typically wore in the pulpit , that they went after first.

David C. Gibbs, president of the Christian Law Association , observed, "The colonial pulpit was a major source of strength and inspiration both before and during the Revolutionary War for Independence. In particular, the ministers of New England played a pivotal role in calling for independence and for godly resistance to British tyranny.

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  5. The pulpits of New England were especially important in helping to bring about independence. These men saw themselves as the "watchmen on the wall" for God and country Ezekiel , and they took their calling seriously. There are some who believe that pastors should never inject secular concerns into their preaching and teaching, that their pronouncements from the pulpit should only be expositions of Scripture pertaining to spirituality.

    We are citizens of Heaven, they argue, and thus should have no concern for what happens in some earthly nation. I believe such thinking is dead wrong, and so did the members of The Black Robe Regiment. Jonathan Mayhew , a member of this group, and one of its most profound thinkers a graduate of Harvard and the pastor for West Church in Boston , clearly opposed such thinking. He declared, "It is hoped that but few will think the subject of it an improper one to be discoursed on in the pulpit, under a notion that this is preaching politics, instead of Christ.

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    However, to remove all prejudices of this sort, I beg it may be remembered that 'all Scripture is profitable for doctrine, for reproof, for correction, for instruction in righteousness. Thus, Mayhew reasoned, "politics" was just as appropriate a topic to be addressed from the pulpit as any other. An historian and pastor named Wayne C. Sedlak rightly observes, "The pulpits of that era were anything but neutral.

    And they certainly did not subscribe to that error of reasoning so dominant in the churches today which says that the only proper subject of concern for the pulpit pertains to individual salvation and one's personal preparation for heaven. In the early days of our country, the pastors powerfully proclaimed liberty from their pulpits.

    The Black Robe Regiment stood boldly before the people and called them to throw off tyranny and embrace freedom. John Adams , our 2nd President, rejoiced that "the pulpits thunder and lightning every Sabbath against George 5th's despotism," and praised these pastors as being among "the most conspicuous, the most ardent, and the most influential" men of that day in the "awakening and revival of American principles and feelings" that led to our ultimate independence [ The Works of John Adams , Charles Adams, editor]. Thomas Jefferson said, "Pulpit oratory ran like a shock of electricity through the whole colony.

    Morris wrote, "The ministers of the Revolution, like their Puritan predecessors, were bold and fearless in the cause of their country.

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    No class of men contributed more to carry forward the Revolution and to achieve our independence than did the ministers" [ Christian Life and Character of the Civil Institutions of the United States ]. In , historian Charles Galloway stated, "Mighty men they were, of iron nerve and strong hand and unblanched cheek and heart of flame. God needed not reeds shaken by the wind, not men clothed in soft raiment, but heroes of hardihood and lofty courage, and such were the sons of the Mighty who responded to the divine call" [ Christianity and the American Commonwealth ].