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    X Previous image. The child is the godchild godson or goddaughter. Godparents must have been baptized in the Orthodox Church , must be in full sacramental communion , and must be a member in good standing of a local Orthodox parish. A person may not serve as a godparent if his or her marriage has not been blessed by the Orthodox Church, or, if civilly divorced, he or she has not been granted an ecclesiastical divorce, or if for any other reason he or she is not in communion with the Orthodox Church. In some Orthodox churches i. In some instances, the godparent has also been given the responsibility for naming the child.

    The godparent is the one that stands as the sponsor of the infant, by giving the prescribed denunciations of Satan and affirmations of accepting Christ , and who finally recites the Creed signifying the personal belief of the candidate to Baptism. Since baptizing a child creates a spiritual relationship for the godparent between him and his godchild, as well as with the child's family, the Orthodox Church by a tradition expressed in the rubrics accepts only one godparent, the one who takes part in the catechesis and anoints the infant with the blessed oil before Baptism.

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    In the case of husband and wife as godparents, the priest may allow the second party to take a part in the ceremony other than the one reserved for the canonical godfather or godmother. After the baptismal service is finished, the godparent delivers the child into the arms of the mother in front of the congregation. As she receives the child, now baptized, sealed and illuminated, she kisses the hand of the godparent as a token of the spiritual relationship that is established between the godparent and the family. This is a Christian expression of gratitude and respect.

    If the godparent lives in the same city, it is customary for the godparent to bring the infant or accompany the newly illumined adult to Holy Communion with the lit baptismal candle for the next three Sundays. After three Sunday's the candle is no longer used, but it is good for the godparent to take the child to communion each week.

    Since the introduction of infant Baptism , the godparent has assumed the important obligation, together with the parents, of ensuring that the infant is brought up within the Orthodox Church and in the life of Christ. It is precisely on account of this obligation that the baptismal sponsor is called the 'parent-in-God'. Theophan the Recluse says that there is no holier act. Appropriate gift-giving honoring the occasion of the godchild's nameday , birthday or baptism day, could include such things as icons , a Bible , and religious books that will be helpful in building up the spiritual life of the child.

    These are the most important, but it is not wrong to give other gifts as well that the child would enjoy and make use of. In addition, the godparent may also be the one who cares for the child if untimely demise is met by the parents.